Existence established as being individually characterized

According to the Jetsunpa textbook tradition, in the Sautrantika system, existence established as an objective entity (individually characterized phenomenon) and not equivalent to existence established by individual characteristic marks, which pertains also to metaphysical entities. According to the Panchen textbook tradition, they are equivalent terms.

Tibetan: རང་མཚན་གྱིས་གྲུབ་པ། rang-mtshan-gyis grub-pa

Other languages

Deutsch: Existenz, die als individuell charakterisiert begründet wird

Español: Existencia establecida como caracterizada individualmente

Appearance-making of non-true existents

Appearance-making of true existence

Bardo existence

Composite substantial existence

Compulsive existence

Conception existence

Conventional existence

Conventionally existent phenomena

Craving in relation to further existence

Death existence

Existence established as an ultimate phenomenon

Existence established by something's essential nature

Existence established by something's individual characteristic mark

Existence established exclusively by being something imputed by conceptual cognition

Existence established from something’s own side

Existent phenomena

Further existence

Grasping for truly established existence

Grouped substantial existence

Impossible mode of existence

Karmic impulse for further existence

Line of reasoning "refuting the arising of something already existent or nonexistent"

Link of further existence

Phenomenon having existence established as something able to stand here

Predeath existence

Self-established existence

Six realms of existence

Substantial existence as something that is knowable alone

Substantially established existence

Thoroughly established phenomena’s lack of an essential nature of existing as ultimate

Three planes of existence

Totally conceptional phenomena’s lack of an essential nature of existing with defining characteristic marks

Truly established existence