One of the seven ways of knowing something: a nonfraudulent, but not fresh, cognition of an object. It is the second phase of a valid bare cognition or inferential cognition and is asserted only by the Gelug Sautrantika, Chittamatra, and Svatantrika tenet systems.
Tibetan: བཅད་ཤེས། bcad-shes
Sanskrit: chedajñā
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