Study Buddhism

The Subtle False “Me” Refuted Only by Gelug Prasangika

language – that there’s something inside me, findable, that makes me “me” and doesn’t make

Part in Refuting the False Me Experiencing the Four Noble Truths

Karmic Potentials, Tendencies and Constant Habits

language in phrases like, “I have the potential to succeed,” or “I have the potential

Part in Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations

Revealing Forms of Physical and Verbal Karma

language, we may call karmic urges “karmic impulses.” According to Asanga’s system, both

Part in Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations

Asanga’s Chittamatra Presentation of Karma

language, then naturally they translate it as “action” because that’s what the colloquial Tibetan

Part in Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations

Practices for Uncommon Equanimity from Deepest View

language, it’s the type of confidence with which we, as a result, feel secure

Part in Practices for Equalizing and Exchanging Our Attitudes

Practices for Uncommon Equanimity from Our View

language classes before I went to India, I had no idea what was in the lam-rim. I had to deal

Part in Practices for Equalizing and Exchanging Our Attitudes

Tantra: Special Features More Efficient Than Sutra

language, a feeling of actually “Yes, I am now a Buddha,” but, of course, knowing

Part in Overview of Tantra

Buddhist Analysis: Causes, Conditions and Results

languages that would actually mean that. The whole implication of having a separate term here

Part in Using Buddhist Metaphysics to Analyze a Problem

Buddhist Analysis: Types of Phenomena

languages. However, that’s a physical sensation of moving, isn’t it? If we want

Part in Using Buddhist Metaphysics to Analyze a Problem

Truly Established Existence in the Tenet Systems

language, “Buddha-nature.” The non-Gelug systems also all assert that the clear-light mind

Part in Main Points of Self-Voidness and Other-Voidness