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Prasangika
50 Articles
The Distinction between the Svatantrika and Prasangika Views
The Impropriety of Giving Initiations to Those Having No Understanding of Voidness It is wrong for lamas to give initiations to those who don’t even know about bodhichitta and voidness. Perhaps they are only giving them for fame. The Nalanda masters did not give initiations...
Part
in
The Dalai Lama on the Six Perfections: Six Paramitas
Prasangika Variants and Stages of Cognition of Voidness
Understanding Different Interpretations and Analysis in Buddhist Schools We have presented the Sautrantika way of enumerating the different ways of knowing. As we go deeper in our studies we find that there are certain variants to be found. For instance, in Asanga’s...
Part
in
Elaboration of “Lorig: Ways of Knowing”
Subtlest Impossible “Me” & Refutation of the Coarse Impossible “Me”
Grasping for a Self-Sufficiently Knowable “Me” Can Also Be Doctrinally Based First, let me add one further point. While almost all the Indian Buddhist tenet systems say this grasping for a self-sufficiently knowable “me” is just automatically-arising, according to Prasangika...
Part
in
Elaboration of “How Cognition of Emptiness Liberates Us”
Ways of Cognizing the Two Truths: Gelug Prasangika
The superficial and deepest truths of anything are those phenomena that the valid conceptual and non-conceptual cognitions, scrutinizing superficial truth on the one hand or deepest truth on the other, take as their involved objects and explicitly apprehend.
in
The Indian Tenet Systems
Buddhist Logic: Non-Prasangika and Prasangika Versions
Comparing non-Prasangika and Prasangika Indian logic for gaining valid inferential cognition of a conclusion about an object.
in
Buddhist Logic
Cognitive Obscurations of Arhats: Gelug Prasangika
Liberated beings (arhats) have attained a true stopping of all the emotional obscurations, but their mental continuums still contain the cognitive obscurations.
in
The Five Paths
Types of Karmic Aftermath: Usage of Technical Terms
An overview of terminologies used when describing everything left on someone’s mental continuum as a consequence of having committed a karmic action.
in
Karma: Advanced
Apprehension of Validly Knowable Phenomena
All apprehensions explicitly apprehend one or more involved objects. Not all, however, implicitly apprehend anything.
in
Cognition Theory
The Prasangika View among Non-Buddhists
Even non-Buddhists can have valid apprehension of voidness, but not non-conceptional cognition, and thus cannot achieve a true stopping of suffering.
in
Emptiness: Advanced
Special Features of the Gelug Tradition
A summary of the main assertions unique to the Gelug tradition, concerning cognition theory, the Indian Buddhist tenet systems, karma, the three times, and many more.
in
The Tibetan Traditions
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