Tantra

We can only gain confidence in the tantra path based on confidence in the sutra path, with conviction that liberation and enlightenment are possible and understanding of how the tantra methods work to bring about their attainment.

After completing preliminary practices and following an initiatory ceremony that activates our Buddha-nature potentials, along with taking bodhisattva and tantric vows, we transform our minds in tantra by imagining ourselves as a Buddha-figure and our environment as a mandala,...

The nine vehicles in Nyingma refer to levels of practice that function like a vehicle of mind to bring us to the goal of liberation and enlightenment. Three of the nine are sutra methods, while the remaining six are tantra.

A deep understanding of the various components of an empowerment is important for gaining the most benefit from the experience.

The mechanism for how receiving an initiation prepares us for successful tantra practice.

A downfall from the tantric vows requires transgressing one of the fourteen root vows with the four binding factors being complete. Several factors may cause us to transgress our vows.

An outline of some varieties of the phenomenon of consciousness traveling with a subtle form outside the rough body, found in the written and oral records of the Buddhist traditions of India and Tibet.

This article explains the various non-conflicting contextual presentations of the Buddha’s life, and teaches us how these can be practically applied to our spiritual path.

Buddhist and Hindu tantra practice share many of the same methods, such as working with the energy-winds, channels and chakras of the subtle energy-system. The most distinctive differences between them are the ultimate aim of the practice and the understanding of reality.

Buddha-family traits refer to aspects of Buddha-nature that all of us have that enable us to become Buddhas.