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Non-conceptual cognition of the total absence of anything corresponding to our misconceptions about how we exist is the true pathway of mind leading to the true cessation of the true causes of all our true sufferings.

With a true cessation of the true causes of true sufferings, none of the true sufferings can ever recur again.

The true causes of our true sufferings are our belief in a false reality and unawareness that it is mere fantasy, plus the disturbing emotions and compulsive behavior that they generate.

The true suffering in life that we all face is that, with the types of limited bodies and minds that we have, we perpetuate our problems.

In an age where we turn to celebrities as role models, the Sangha provides us with the perfect example of a life lived with ethical self-discipline, concentration, and discriminating awareness.

The Dharma refers to the Buddha's teachings, which help us to overcome all of our problems.

Message from His Holiness the Dalai Lama on the occasion of the United Nations Conference on Climate Change (COP26).

Gampopa’s way of combining the Kadampa and mahamudra teachings became the foundation for the Kagyu lineages that derived from him.

The Sautrantika and Chittamatra tenets present different usages of the term ""karma"" as a type of impulse. However, not all impulses are karmic impulses.

A survey of the Madhyamaka view of karmic impulses, through the works of the great masters such as Nagarjuna, Buddhapalita, Bhavaviveka, Chandrakirti and Tsongkhapa.

Vasubandhu's exploration of the three types of nonrevealing forms.

The Vaibhashika view of the nature of the subtle form of physical phenomenon caused by a strong constructive or destructive motivation.

A look at the type of sounds that are specified as the revealing form of speech.

The compulsive revealing form that the body or speech takes on as a method for enacting some action reveals to others the ethical status and intensity of the body consciousness that causes it to arise.

The Vaibhashika system asserts that karmic impulses of the mind are the mental factor of an urge.

Buddha spoke of karma, as recorded in his sutras, while his disciples and later generations elaborated his teachings on karma in their abhidharma compilations.