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2145 Articles
Details of Ways of Knowing: 13 Listening, Thinking and Meditating
What has been listened to, what has been thought about and what has been meditated upon are types of conceptual cognition.
in
Ways of Knowing
Details of Ways of Knowing: 14 Number of Valid Ways of Knowing
An overview of the different numbers of valid ways of knowing in Indian tenet systems.
in
Ways of Knowing
Details of Ways of Knowing: 2 Types of Relations between Phenomena
Something that has an object is defined as a functional phenomenon that continually possesses an object appropriate to itself. The study approach to this material is in terms of sets and debates.
in
Ways of Knowing
Details of Ways of Knowing: 3 Apprehension
Apprehension is an accurate, decisive cognition of its own object. Of the seven ways of knowing, bare cognition, inferential cognition and subsequent cognition are apprehensions.
in
Ways of Knowing
Details of Ways of Knowing: 4 Presumptive Cognition
Presumptive cognition is an invalid cognition that conceptually takes its object correctly and freshly but presumes it to be true either for no reason, a wrong one, or even a right one but without understanding why it is correct.
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Ways of Knowing
Details of Ways of Knowing: 5 Indeterminate Objects
An overview of objects that are not decisively cognized within the context of conceptual and nonconceptual cognition.
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Ways of Knowing
Details of Ways of Knowing: 6 Non-Determining Cognition
With non-determining cognition, the involved object of the cognition appears clearly and accurately, but without a decisive determination of it.
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Ways of Knowing
Details of Ways of Knowing: 7 Subsequent Cognition
Subsequent cognition is an invalid awareness that apprehends what has already been apprehended.
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Ways of Knowing
Details of Ways of Knowing: 8 Distorted Cognition
Distorted cognition is a way of knowing that takes its own object in an inverted manner.
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Ways of Knowing
Details of Ways of Knowing: 9 Indecisive Wavering
Indecisive wavering is a mental factor in conceptual cognition that vacillates between two conclusions concerning its object.
in
Ways of Knowing
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