Self-sufficiently knowable substantial existence as a composite form of physical phenomenon, such as a body or a vase, which, as a whole, does not rely on actual cognition of the parts that are its basis for imputation immediately prior to actual cognition of it, but which does require actual cognition of at least some of its parts simultaneously with actual cognition of it.
Tibetan: བསགས་པའི་རྫས་ཡོད། bsags-pa’i rdzas-yod
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