(1) In Gelug Prasangika, the absence (the voidness) of a manner of existence that does not correspond to the actual manner in which everything exists. (2) In non-Gelug Madhyamaka, within a cognition, the absence (the voidness) of a consciousness and its object as each having truly established existence, independently of each other. (3) In Chittamatra, within a cognition, the absence (the voidness) of a consciousness and its object as deriving from different natal sources.
Tibetan: གཉིས་མེད། gnyis-med
J. Hopkins: Non-duality; Non-dual; Non-dualistic
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