In the process of progressing through the nine stages of shamatha, the third way of taking the object of focus to mind out of four, with which one can focus on the object without interruption.
Tibetan: ཆད་པ་མེད་པར་འཇུག་པའི་ཡིད་བྱེད། chad-pa med-par 'jug-pa'i yid-byed
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