Bodhichitta

To reach enlightenment and benefit all others, we need to regard everyone as equal and instead of cherishing only ourselves, cherish all others as our primary concern.

Learn how masters from the various Tibetan Buddhist traditions assert relative and deepest bodhichittas and how to gain simultaneous cognition of the two truths in anuttarayoga tantra.

A concise lam-rim text on how renunciation, bodhichitta and a correct view of voidness (emptiness) are the three pathways of mind essential for reaching enlightenment through either the sutra or tantra vehicles of practice.

A look at the major points along the path necessary to develop a bodhichitta motivation to help others and to reach enlightenment in order to benefit them in the best way possible.

Corresponding to the two truths as defined in the Mahayana tenets, there are two bodhichitta aims: conventional and deepest.

With the pledged state of bodhichitta, we promise to train in five actions that help us never to lose our resolve.