History of Central Asia

Buddhism spread to West Turkistan (the present-day former Soviet Islamic republics of Central Asia) in the 1st century BCE and was present there, at various times, until the mid-18th century.

The Umayyad Caliphate (661–750 CE) was the first Arab empire in the Middle East. It was the first Muslim empire to interact with Buddhists in parts of Central Asia and the western regions of the Indian subcontinent.

A survey of the history of Buddhist-Muslim interaction during the first millennium after the Prophet, focusing on the level of knowledge that the Indo-Tibetan Buddhist tradition had of Islam, as found in the Kalachakra literature, and the points that it had identified as being...

For those who have the opportunity to receive the Kalachakra Initiation, it is important to take advantage of the opportunity to gain as much as possible from the experience by having knowledge of the Kalachakra practice and the background of the empowerment.

The early period of the Abbasid Caliphate (750–840 CE) saw the translation of Buddhist texts into not only the languages of East Turkistan, but also into Turkic languages and even some into Arabic, as Islam slowly spread into West Turkistan.

Some people have misunderstood the intent of a Kalachakra initiation and tantra practice in general, thinking it propagates Buddhist domination. To avoid interfaith suspicion and mistrust, it is important to examine the issues in light of the historical and cultural contexts...

During the first millennium CE, Muslims were interested to learn of the beliefs of the peoples they had conquered and now ruled, including Buddhism, while Buddhists were interested in other beliefs only when they were vying with them in debate for royal patronage and that...

Buddhism was practiced by several groups of Turkic people in Central Asia, from the mid-3rd to the 14th century CE. The Tuvinians in Siberia have followed Buddhism from the 18th century until today.

A comprehensive overview of the history of Buddhism in Afghanistan from shortly after the time of the Buddha up until the end of the Mongol period in the 14th century.

A detailed analysis of the cultural and historical contexts of the Kalachakra list of the prophets of the future non-Indic invaders, together with some arguments for and against the varied interpretations concerning debatable points about them.