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2133 Articles
Commentary on “Mahamudra Eliminating the Darkness of Ignorance” – Beru Khyentse Rinpoche
A detailed line-by-line commentary on the shorter of the Ninth Karmapa’s two texts on the Karma Kagyu tradition of mahamudra meditation.
in
Mahamudra: Advanced
Commentary on “Mahamudra Eliminating the Darkness of Ignorance” – Dr. Berzin
Dr. Berzin explains Karma Kagyu mahamudra meditation as presented in the Ninth Karmapa's seminal text.
in
Mahamudra: Advanced
Commentary on “Mind Training Like the Rays of the Sun” – The Dalai Lama
An explanation of “Seven Point Mind Training” with elaboration on points from the lam-rim graded path.
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Commentaries on Lojong Texts
Commentary on “Parting from the Four Clingings” – Dezhung Rinpoche
An explanation of Gorampa’s commentary on the condensed source of the presentation of the graded path followed in the Sakya tradition.
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Commentaries on Lam-rim Texts
Commentary on “Root Text for Mahamudra” – Dr. Berzin
This commentary by Dr. Berzin explains how to conduct mahamudra meditation on the conventional and deepest natures of the mind.
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Mahamudra: Advanced
Commentary on “Root Text for Mahamudra” – Geshe Ngawang Dhargyey
Geshe Ngawang Dhargyey explains the Fourth Panchen Lama’s text that forms the basis for the Gelug/Kagyu tradition of mahamudra meditation on the nature of the mind.
in
Mahamudra: Advanced
Commentary on “Root Text for Mahamudra” – Tsenshap Serkong Rinpoche
A commentary by Serkong Rinpoche focusing on mahamudra as a meditation on the mind’s void nature.
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Mahamudra: Advanced
Commentary on “Seven Point Mind Training” – Dr. Berzin
An extensive training for overcoming the self-cherishing attitude that is at the root of all our difficulties in dealing with situations in our life.
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Commentaries on Lojong Texts
Commentary on “The Foundation for Good Qualities” – Tsenshap Serkong Rinpoche
The foundation for developing all good qualities is learning and applying the basic lam-rim teachings to our lives.
in
Commentaries on Lam-rim Texts
Commentary on “The Heart Sutra” – Dr. Berzin
The “heart” means the essence of the extensive teachings Buddha gave, incorporated into an abbreviated form in this sutra that synthesizes all the main points of voidness.
in
Vipashyana
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