The Guru as a Buddha in Tantra

Basis, Pathway, and Resultant Viewpoints

Most Tibetan texts that discuss tantric masters' being Buddhas explain the topic of impure and pure appearances from a specific viewpoint. Often, however, the texts neglect to state their point of view. This may cause confusion.

In The Furthest Everlasting Continuum, Maitreya explained three viewpoints of looking at inseparable impure and pure appearances. One may look at these appearances from the viewpoints of a Buddha-nature not yet realized, partially realized, or fully realized. In other words, inseparable impure and pure appearances appear differently when fleeting stains overlay one's Buddha-nature, when the stains are partially gone, and when the stains are completely absent.

Since purification is another name for the process of ridding oneself of fleeting stains, Maitreya called the three viewpoints "impure," "impure and pure," and "completely pure" – yet another usage of the terms impure and pure. Later commentators have named the three viewpoints "basis," "pathway," and "resultant" levels. The appearances from each of the three points of view are valid from their own cognitive perspectives, just as is the case with the appearances of a certain object as a watch or a toy.

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