Within the Sautrantika, Chittamatra and Madhyamaka tenet systems, those that assert that whatever appears grossly to valid sensory cognition is not established as existing as how it appears (snang-ba ltar-du ma-grub-pa). Although what appears seems to be a commonsense object, it is just a conceptual interpolation on sensibilia. The false aspectarian assertions are accepted by the non-Gelug Tibetan Buddhism traditions.
Tibetan: རྣམ་བརྩུན་པ། rnam-brtsun-pa
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