A validly knowable phenomenon that, when actually cognized, does not rely on actual cognition of something else, such as the object's basis for imputation, immediately preceding actual cognition of it.
Tibetan: རང་རྐྱ་ཐུབ་པའི་རྫས་ཡོད། rang-rkya thub-pa'i rdzas-yod
Synonyms: Self-sufficiently knowable substantially existent phenomenon; Self-sufficient substantial existence
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