True aspectarian

Within the Sautrantika, Chittamatra and Madhyamaka tenet systems, those that assert that whatever appears grossly to valid sensory cognition is established as existing as how it appears (snang-ba ltar-du grub-pa). Commonsense whole objects are not conceptual interpolations but actually cognized non-conceptually with valid sensory cognition of any one type of sensibilia. The true aspectarian assertions are accepted by the Gelug tradition.

Tibetan: རྣམ་བདེན་པ། rnam bden-pa

Other languages

Deutsch: Vertreter der wahren Aspekte

Related terms