Ethics

[Clarification of His Holiness' answers by Dr. Berzin are included within square brackets.] The Vow Not to Lose Seminal Energy-Drops Dr. Berzin: Many Westerners are married, what about the Kalachakra close bond of not losing (mi-nyams) seminal energy-drops (khu-ba)? What lay...

Engaging in Enlightening Conduct  Once we take the bodhisattva vows, which are the essence of developing this engaged level of bodhichitta, we need to actually practice what’s called “enlightening conduct,” bodhisattva conduct. This is actually what bodhisattva vows shape;...

(1) With the wish to safeguard my training, I need to work hard and safeguard my mind; if I'm unable to safeguard my mind, I'll also be unable to safeguard my training. (2) Left to run loose, the elephant of my mind can ravage me with (a joyless realm of) unrelenting pain....

The Need for Ethics Responding to others or to ourselves with balanced sensitivity entails refraining from destructive, harmful behavior and engaging in constructive, helpful acts. Restraint from destructive behavior sets the foundation. For example, if we have not...

Brief Review of the Initial Level of Motivation The teachings for someone of an initial level motivation have five main points to meditate upon: awareness of the preciousness of the fully endowed human body and the difficulty of obtaining it, death, impermanence and the...

Verses 26 through 31 Now, we are going to continue talking about the six perfections, or the six far-reaching attitudes. You might have notice that they go in the order of generosity, ethical self-discipline, and then patience. This is because the focus of our practice should...

Verses 32 through 37 Not Speaking of the Faults of Others We’ve been going through Gyalse Togme Zangpo’s 37 Bodhisattva Practices, and we got up to verse 31. Now, we’ll go through the rest of the text. (32) A bodhisattva’s practice is not to speak about the faults of a person...

Universal ethics are values that can be accepted by everyone on earth, and which lead to peace, harmony and happiness.

Buddhist ethics comprises of three main areas: the self-discipline to refrain from destructive behavior, to engage in constructive behavior and to help others.

Buddhist ethics offers a lot for people working in any social or helper profession that requires a great deal of knowledge and sensitivity to others.