History of Tibet

Tangut Thwarting of Qarakhanid Plans for Further Expansion After the fall of Khotan, the Qarakhanids could not press further eastward in their campaign to capture the rest of the southern Tarim. Mahmud of Ghazni attacked from the south and war ensued between the two Turkic...

The Situation of the East-West Trade Routes The overland Silk Route from China to the West passed from East to West Turkistan, and on through Sogdia and Iran to Byzantium and Europe. An alternative route passed from West Turkistan through Bactria, the Kabul and Punjabi...

Tibetan Relations with China Tibet and China had first established diplomatic relations in 608 when Emperor Songtsen-gampo’s father, Namri-lontsen (gNam-ri slon-mtshan), had sent the first Tibetan mission to the Chinese court at the time of the Sui Dynasty. Songtsen-gampo, in...

When al-Salit bin-Abdullah al-Hanafi arrived in Tibet, there were already two religious traditions sponsored by the imperial court, so-called “Bon” and Buddhism. The former was the native faith of Tibet, while the latter had been introduced by Tibet’s first emperor,...

The Establishment of the Jurchen Empire The Jurchen were a Tungusic Manchu people whose homeland was in northern Manchuria and the adjacent region of southeastern Siberia across the Amur River. They were for­est dwellers whom the Khitans conscripted for their ritual hunts....

Secondary sources on the history of Islam in Tibet.

Recommendation for a replica of the Bakhorli Chorten gate, destroyed by the Chinese army, to be constructed at the entrance of Gangchen Kyishong in Dharamsala, a symbol of the destruction of traditional Tibet and loss of one-fifth of its people.

A detailed survey of the history of Tibet from the 2nd century BCE to the mid-16th century CE.

The early period of the Abbasid Caliphate (750–840 CE) saw the translation of Buddhist texts into not only the languages of East Turkistan, but also into Turkic languages and even some into Arabic, as Islam slowly spread into West Turkistan.

A survey of the political interaction of Buddhist and Bon factions in Tibet from the earliest time to the 11th-century revival of Buddhism.