Karma

Blame for our karma is based on the misconceptions involved with grasping for a self-established “me,” whereas taking responsibility for our karma is based on correct understanding of voidness and dependent arising.

According to Mahayana texts, if we get angry for even one moment at a bodhisattva whom we do not know is a bodhisattva, it devastates the positive potential that we have built up for many eons.

An examination of the concept of karma, which is considered the most complex topic in the Buddhist teachings.

The Gelug assertions of the various ways in which tendencies and habits differ.

If we can start to understand karma and how it works, we can begin to understand what happens in our lives and how to deal with it.

Vajrasattva practice is a tantric meditation done for the purification of negative karmic potentials. On an ultimate level, Vajrasattva practice is non-conceptual meditation on voidness.

Our precious human life allows us to achieve liberation from uncontrollably recurring rebirth and reach the enlightened state of a Buddha through Dharma practice.

A summary of the main assertions unique to the Gelug tradition, concerning cognition theory, the Indian Buddhist tenet systems, karma, the three times, and many more.

A seminar on what karma actually means in terms of Vasubandhu and Nagarjuna’s presentations.

Repeatedly gaining precious human rebirths makes the ultimate goals of liberation and enlightenment possible. To understand rebirth, it is essential to understand the nature of our mind and to gain a proper understanding of karma.