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Karma
143 Articles
Detail about the Pratimoksha Vow in Sautrantika
How Vowed Restraints Prevent the Commitment of Actions One Has Pledged to Abstain From In An Extensive Commentary on (Vasubandhu’s “Treasure of Special Topics of Knowledge”): Illuminating the Path to Liberation (mDzod-ṭik thar-lam gsal-byed) (Varanasi ed. 208), the First Dalai...
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Details of Karma: The Sautrantika Presentation
Kalachakra: Karma, Winds of Karma & Creative Drops
Review We have been analyzing the various causal connections between clear-light mind, these winds of karma, the creative-energy drops, and everything that’s involved in our experience of these mental holograms. And we proposed that the winds of karma are the mounts of the...
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Kalachakra: The Four Creative Drops
Fundamental Characteristics of Nonrevealing Forms in Vaibhashika
Karmic impulses of the body and speech include both revealing forms and nonrevealing forms. What are nonrevealing forms and what are their characteristic properties? Nonrevealing Forms Are Exclusively Constructive or Destructive Vasubandhu affirms in A Treasure House of...
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Details of Karma: The Vaibhashika Presentation
Results of Karmic Aftermath
Difficulties with Terminology When Studying Karma One of the difficulties in studying karma is that the Tibetan terminology has many different meanings. For example, in Tibetan, the potentials and tendencies can also be called habits. It’s very confusing that the Tibetan terms...
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Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations
The Skillful Methods of the Buddha and the Laws of Karmic Cause and Effect
Brief Review In our last session, we discussed death, impermanence, and the suffering of the three lower realms. These unfortunate states of rebirth are as a hell creature, a hungry ghost or an animal. The suffering of each of these three rebirth states can be explained...
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Commentary on “Lamp for the Path to Enlightenment” – Tsenshap Serkong Rinpoche
Further Questions about Nonrevealing Forms and Positive Potential
The Connection between Karmic Aftermath and Karmic Results What connects the different kinds of karmic aftermath and the karmic results? This is an issue that is much debated and each of the Indian Buddhist tenet systems has a different explanation. All the tenet systems...
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Elaboration of “Karma: Who’s to Blame?”
The Self and Karma: Guilt versus Responsibility
The Self in Relationship to Our Discussion of Karma Defining the Self or “Me” Now, we can begin our discussion of the self, “me,” and the relation of the self with what we have been discussing. We’ve seen that all the various components of karmic cause and effect during an...
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Elaboration of “Karma: Who’s to Blame?”
The Great Elements Nonrevealing Forms Depend on for Arising in Vaibhashika
In the previous part of this series, we saw that: Unlike revealing forms, nonrevealing forms are not made of particles and so do not depend for their existence on themselves having subparticles of the four types of great elements as their components. Being nonmaterial,...
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Details of Karma: The Vaibhashika Presentation
Refutation of Nonrevealing Forms That Are Not Pratimoksha Vows in Sautrantika
Refutation of Nonrevealing Forms as Being Responsible for an Increase in Positive Karmic Potential from Offering Material Items to the Monastic Community Vasubandhu states in his Autocommentary to “A Treasure House of Special Topics of Knowledge” (Skt. Abhidharmakośa-bhāṣyā,...
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Details of Karma: The Sautrantika Presentation
Further Features of Nonrevealing Forms in Vaibhashika
What are further properties of nonrevealing forms? Nonrevealing Forms Are Not Conjoined with the Great Elements of the Body Vasubandhu states in A Treasure House of Special Topics of Knowledge, Put in Verses (Chos mngon-pa’i mdzod-kyi tshig-le’ur byas-pa, Skt....
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Details of Karma: The Vaibhashika Presentation
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