Karma

Review In the discussion of the mental factor of an urge, in which we have borrowed and adapted to the Vaibhashika view the distinction between a performer and exertional impulse that Sautrantika draws, we have seen that urges that affect and drive a consciousness and its...

Review In this formulation, karma is exclusively a mental factor, an urge or impulse. It is the impulse that, while focused on an object, drives the primary consciousness and its accompanying mental factors to engage, in the next moment, in a specific action directed toward or...

Both the Madhyamaka and the Vaibhashika presentations of karma derive from The Extensive Great Commentarial Treatise on Special Topics of Knowledge (Chos mngon-pa bye-brag bshad-pa chen-mo, Skt. Abhidharma Mahāvibhāṣā), compiled at the Fourth Buddhist Council from the Mahayana...

General Introduction and Review The various Tibetan traditions coming from the Buddha – Kadam, Sakya, Kagyu and Nyingma – all follow a presentation of ways to train our attitudes that comes from a common source: Shantideva’s Engaging in Bodhisattva Behavior. Shantideva’s...

The First Law of Karma There are certain general aspects of karma called “the four laws of karma.” If we ask why these laws work the way they do, it is just the way it is. It is like asking why does everybody want to be happy and not to suffer? It is just the way it is. We...

Meditation Practices on the Laws of Karma Yesterday we talked about the laws of karma, the laws of behavioral cause and effect. In terms of karma in general, the main practice entails specifically to restrain yourself from committing any of the ten destructive, or nonvirtuous,...

Inciting and Incited Karmic Impulses  In A Discussion for the Establishment of Karma (Las-grub-pa’i rab-tu byed-pa, Skt. Karmasiddhiprakaraṇa) (Derge Tengyur vol. 136, 144B), Vasubandhu states: Suppose you ask, “Well then, has the Bhagavan (Buddha, the Vanquishing Master...

Nonrevealing Forms Can Be Known Only with Mental Cognition When we talk about a nonrevealing form, how is this known? Can we in our practice learn to be able to perceive it? “Nonrevealing” means that it doesn’t reveal its motivation to anybody. It is something that can be...

The Constraints Regarding Five Systems of Natural Order According to Theravada Let me explain a little bit here about karmic and non-karmic impulses so that we have some idea of what we are actually talking about when we talk about karma and the issue of choice. In Theravada,...

Brief Historical Background of Non-Gelug and Tsongkhapa’s Systems Now we’re ready to look at Vasubandhu and Nagarjuna’s presentation of karma as asserted by Tsongkhapa. This is in accord with Tsongkhapa’s special way of explaining the Prasangika system of Madhyamaka. Someone...