Karma

We have discussed the first two periods, immediately before doing, saying, or thinking something and while we are actually doing, saying, or thinking it. Now we are ready to discuss what happens after the karmic action has ended. After a karmic action has ended, there are...

Karma: Neither Deterministic nor Predetermined We’ve been discussing karma, and we saw that there are various systems with which karma is explained. However, what we are speaking about when we talk about karma is our compulsive behavior, what brings on our compulsive behavior,...

Review We need to set the proper motivation; namely, that we wish to benefit all beings and to achieve a state of enlightenment in order to be able to do so. With this motivation, listen to these teachings on The Foundation for Good Qualities with the sincere wish to put them...

Why Haven’t We Already Built Up Enough Positive Force to Develop Bodhichitta? We’ve seen that in order to strive for bodhichitta for the first time, we need to have heard about enlightenment and understand it a little bit and have confident belief that it exists and it’s...

Review In this formulation, karma is exclusively a mental factor, an urge or impulse. It is the impulse that, while focused on an object, drives the primary consciousness and its accompanying mental factors to engage, in the next moment, in a specific action directed toward or...

Explanations of Karma If we’re going to work to overcome karma, to rid ourselves of this compulsiveness in our behavior, we need to know how karma works. There are several detailed explanations of this to be found in Buddhist literature. In general, there is the explanation...

Nonrevealing Forms Can Be Known Only with Mental Cognition When we talk about a nonrevealing form, how is this known? Can we in our practice learn to be able to perceive it? “Nonrevealing” means that it doesn’t reveal its motivation to anybody. It is something that can be...

Brief Historical Background of Non-Gelug and Tsongkhapa’s Systems Now we’re ready to look at Vasubandhu and Nagarjuna’s presentation of karma as asserted by Tsongkhapa. This is in accord with Tsongkhapa’s special way of explaining the Prasangika system of Madhyamaka. Someone...

General Introduction and Review The various Tibetan traditions coming from the Buddha – Kadam, Sakya, Kagyu and Nyingma – all follow a presentation of ways to train our attitudes that comes from a common source: Shantideva’s Engaging in Bodhisattva Behavior. Shantideva’s...

Both the Madhyamaka and the Vaibhashika presentations of karma derive from The Extensive Great Commentarial Treatise on Special Topics of Knowledge (Chos mngon-pa bye-brag bshad-pa chen-mo, Skt. Abhidharma Mahāvibhāṣā), compiled at the Fourth Buddhist Council from the Mahayana...