Karma

If I explain like I have been doing, is this something that you find beneficial? I ask because there are many different ways the Dharma can be taught. Dr. Berzin: Rinpoche is asking for some feedback. Is this a suitable manner to present this material for you? If you find this...

Stages of True Stoppings What is relevant here in our discussion of mahamudra is that in both the impure and pure situations, the nature of the mental activity is the same. The conventional nature of both impure and pure mental activity is always mere clarity and awareness....

General Introduction and Review The various Tibetan traditions coming from the Buddha – Kadam, Sakya, Kagyu and Nyingma – all follow a presentation of ways to train our attitudes that comes from a common source: Shantideva’s Engaging in Bodhisattva Behavior. Shantideva’s...

Both the Madhyamaka and the Vaibhashika presentations of karma derive from The Extensive Great Commentarial Treatise on Special Topics of Knowledge (Chos mngon-pa bye-brag bshad-pa chen-mo, Skt. Abhidharma Mahāvibhāṣā), compiled at the Fourth Buddhist Council from the Mahayana...

Brief Historical Background of Non-Gelug and Tsongkhapa’s Systems Now we’re ready to look at Vasubandhu and Nagarjuna’s presentation of karma as asserted by Tsongkhapa. This is in accord with Tsongkhapa’s special way of explaining the Prasangika system of Madhyamaka. Someone...

Review True Sufferings We began our discussion with how the cognition of voidness liberates us from uncontrollably recurring rebirth, samsara. To understand that, we need to understand what actually the true sufferings are that we want to become liberated from. Why is it that...

The Constraints Regarding Five Systems of Natural Order According to Theravada Let me explain a little bit here about karmic and non-karmic impulses so that we have some idea of what we are actually talking about when we talk about karma and the issue of choice. In Theravada,...

Review We need to set the proper motivation; namely, that we wish to benefit all beings and to achieve a state of enlightenment in order to be able to do so. With this motivation, listen to these teachings on The Foundation for Good Qualities with the sincere wish to put them...

Why Haven’t We Already Built Up Enough Positive Force to Develop Bodhichitta? We’ve seen that in order to strive for bodhichitta for the first time, we need to have heard about enlightenment and understand it a little bit and have confident belief that it exists...

Review In the discussion of the mental factor of an urge, in which we have borrowed and adapted to the Vaibhashika view the distinction between a performer and exertional impulse that Sautrantika draws, we have seen that urges that affect and drive a consciousness and its...