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Karma
143 Articles
Karma and the Origin of the Universe
Review In our discussion about the issue of free will or choice versus predetermination or determinism, we saw that there are many, many factors that are involved and many pieces of the Buddhist teachings that we have to put together in order to understand what’s going on...
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Karma: Neither Free Will nor Determinism
Nonrevealing Forms of Physical and Verbal Karma
Review of the Revealing Forms of Physical and Verbal Karma We’ve seen that one aspect of the karmic impulses for physical and verbal actions is their revealing form. In the case of a karmic impulse for an action of the body, according to Vasubandhu, the revealing form is the...
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Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations
Refutation of a Pratimoksha Vow as a Nonrevealing Form in Sautrantika
Refutation of a Pratimoksha Vowed Restraint as a Nonrevealing Form That Follows from a Revealing Form In response to the Vaibhashika objection that if the existence of nonrevealing forms were negated, the consequence would be that pratimoksha vowed restraints would not exist,...
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Details of Karma: The Sautrantika Presentation
A Buddha’s Omniscience of the Three Times
The Relation between Objects of the Three Times We have seen that there is no common-locus of a “result, which is not yet happening,” a “result, which is presently happening,” and “a result, which is no longer happening.” Moreover, although a continuum can be validly imputed...
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A Buddha's Knowledge of the Past, Present and Future
The Different Realms of Existence and Karma
Understanding Rebirth in Life Forms Other Than Human or Animal A topic that is often skipped over is that of the sufferings of the three lower realms, or the “three worse realms” as I prefer to call them. The Tibetan term is actually the “three bad realms,” but “bad” seems a...
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Self-Transformation through the Lam-rim Graded Stages
The Relation between Objects of the Three Times
Review of Previous Sessions We have been discussing the issue of time from a Buddhist and a relativistic point of view in current Western science. We’ve seen that, from a Buddhist point of view, time is a measurement of the change that occurs during the interval on a...
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Buddhist and Scientific Understandings of Time
The Prasangika View of Causality and Voidness Is the Most Effective View
The Mechanism of Karmic Causes Giving Rise to Karmic Results If we properly understand that there is no such thing as self-established existence (rang-bzhin-gyis grub-pa, inherent existence), we understand conventional existence established in terms of dependent arising. But...
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The Dalai Lama on the Six Perfections: Six Paramitas
Analysis of Causality and Karma
Six Types of Causes Our discussion has brought up several questions and topics. We can add more pieces of the puzzle by looking into these topics so that we have a larger picture of what’s involved with karma. One of these topics is the topic of the different types of causes,...
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Karma: Neither Free Will nor Determinism
Revealing Forms of Speech as One of the Eight Types of Sound in Vaibhashika
As we have seen, sound in general, including a revealing form of speech, is a non-appropriated (ma-zin-pa, Skt. anupātta) form of physical phenomena. Not being a part of the body, sound cannot be the physical support for a consciousness and its accompanying mental factors. But...
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Details of Karma: The Vaibhashika Presentation
Review of Karma and the Four Types of Karmic Results
Brief Review Definition of Karma We have been discussing karma or, more fully karmic impulses, as a compulsiveness that is associated with our ways of acting, speaking and thinking. The karmic impulse for an action of the mind is the compelling urge that drives our thinking...
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Elaboration of “Karma: Who’s to Blame?”
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