Karma

Review We were talking about how "mind" in Buddhism refers to an activity that goes on with no break, with no beginning and with no end. It is the mental activity of experiencing things and it is an individual, subjective experiencing of things. We are not talking here about...

We have discussed the first two periods, immediately before doing, saying, or thinking something and while we are actually doing, saying, or thinking it. Now we are ready to discuss what happens after the karmic action has ended. After a karmic action has ended, there are...

Continuation of Refraining from Using Divisive Language Yesterday, we were speaking about the fifth destructive action, which is using divisive language. We have already covered the three destructive actions of body and the first of speech. We were discussing the second...

How a Mental Urge, and Not a Revealing Form, Functions as a Karmic Impulse for Actions of the Body  Vasubandhu explains in A Discussion for the Establishment of Karma (Las-grub-pa’i rab-tu byed-pa, Skt. Karmasiddhiprakaraṇa) (Derge vol. 136, 144B): Suppose (Vaibhashika)...

Brief Review  In the first session, we introduced the topic of Karma: Who’s to Blame? We saw that the approach we need to follow is an analytic one in which we examine each of the three components: karma, self and blame. If we want to get a harmonious picture of how these...

The Importance of Analysis  We were discussing what Kalachakra adds to our understanding of the four noble truths, and we saw that one of the most distinctive features that it adds is the discussion of the flowing or coursing of the winds of karma in our bodies, our...

Taming the Mind All of us wish for happiness and none of us wish to have any suffering. This is true of everybody, but it is very difficult to come upon all the circumstances that will bring this about. If we look merely at external circumstances, we find it nearly...

Stages of True Stoppings What is relevant here in our discussion of mahamudra is that in both the impure and pure situations, the nature of the mental activity is the same. The conventional nature of both impure and pure mental activity is always mere clarity and awareness....

Let us first examine the main assertions concerning karmic impulses and revealing and nonrevealing forms in the Mahayana Sutra Basket and then, in the next part of this series, in the Sarvastivada Abhidharma Basket. These are the forerunners of some of the main features of the...

Review of Mental Urges in Karmic Actions of the Mind In the previous part of this series, we modified Vasubandhu’s Sautrantika presentation of the division between performer impulses (byed-pa’i las, Skt. kāritrakarma) and exertional impulses (rtsol-ba-can-gyi las, Skt....