Close
Study Buddhism Home
Arrow down
Arrow up
Essentials
Arrow down
Arrow up
Universal Values
What Is ...
How to ...
Meditations
Interviews
Arrow down
Arrow up
Tibetan Buddhism
Arrow down
Arrow up
About Buddhism
Path to Enlightenment
Mind Training
Tantra
Audio Courses
Original Texts
Spiritual Teachers
Arrow down
Arrow up
Advanced Studies
Arrow down
Arrow up
Lam-rim
Science of Mind
Abhidharma & Tenet Systems
Vajrayana
Prayers & Rituals
History & Culture
Arrow down
Arrow up
About Us
Authors & Experts
Newsletter
Progress Reports
Latest Content
Arrow down
Arrow up
Donate
العربية
বাংলা
བོད་ཡིག་
Deutsch
English
Español
فارسی
Français
ગુજરાતી
עִבְרִית
हिन्दी
Indonesia
Italiano
日本語
ខ្មែរ
ಕನ್ನಡ
한국어
ລາວ
Монгол
मराठी
မြန်မာဘာသာ
नेपाली
ਪੰਜਾਬੀ
پنجابی
Polski
Português
Русский
සිංහල
தமிழ்
తెలుగు
ไทย
Türkçe
Українська
اُردو
Tiếng Việt
简体中文
繁體中文
Arrow down
Glossary
Video
Courses
+1 New
Account
Enter search term
Search
Search icon
Karma
143 Articles
Assertions about Karma from the Mahayana Sutra Basket
Let us first examine the main assertions concerning karmic impulses and revealing and nonrevealing forms in the Mahayana Sutra Basket and then, in the next part of this series, in the Sarvastivada Abhidharma Basket. These are the forerunners of some of the main features of the...
Part
in
Details of Karma: The Sanskrit Tripitaka Presentation
Mental Urges in Karmic Actions of the Body and Speech in Vaibhashika
Review of Mental Urges in Karmic Actions of the Mind In the previous part of this series, we modified Vasubandhu’s Sautrantika presentation of the division between performer impulses (byed-pa’i las, Skt. kāritrakarma) and exertional impulses (rtsol-ba-can-gyi las, Skt....
Part
in
Details of Karma: The Vaibhashika Presentation
Differentiating Body, Speech and Mind Karmic Impulses in Sautrantika
How a Mental Urge, and Not a Revealing Form, Functions as a Karmic Impulse for Actions of the Body Vasubandhu explains in A Discussion for the Establishment of Karma (Las-grub-pa’i rab-tu byed-pa, Skt. Karmasiddhiprakaraṇa) (Derge vol. 136, 144B): Suppose (Vaibhashika) asks,...
Part
in
Details of Karma: The Sautrantika Presentation
Wheel of Sharp Weapons – Poetic Rendering
The name of this work is The Wheel of Sharp Weapons Effectively Striking the Heart of the Foe. I pay heartfelt homage to you, Yamantaka; your wrath is opposed to the Great Lord of Death. [1] [notes by Geshe Ngawang Dhargyey: see below] (1) In jungles of poisonous plants...
Part
in
Wheel of Sharp Weapons
Karma Impulses of the Mind, Body and Speech
Brief Review In the first session, we introduced the topic of Karma: Who’s to Blame? We saw that the approach we need to follow is an analytic one in which we examine each of the three components: karma, self and blame. If we want to get a harmonious picture of how these...
Part
in
Elaboration of “Karma: Who’s to Blame?”
The Seven Types of Karmic Impulses in Madhyamaka
The karmic impulses of the body, speech and mind can be further divided into seven types. Nagarjuna’s Presentation Nagarjuna states in Root Verses on the Middle Way, Called Discriminating Awareness (dBu-ma rtsa-ba’i tshig-le’ur byas-pa shes-rab ces bya-ba, Skt....
Part
in
Details of Karma: Madhyamaka Presentation
Kalachakra: The Awake-Occasion Creative Drop
The Importance of Analysis We were discussing what Kalachakra adds to our understanding of the four noble truths. And we saw that one of the most distinctive features that it adds is the discussion of the flowing or coursing of the winds of karma in our bodies, our subtle...
Part
in
Kalachakra: The Four Creative Drops
Mahamudra: Deeper Presentation of the Preliminaries
Taming the Mind All of us wish for happiness and none of us wish to have any suffering. This is true of everybody, but it is very difficult to come upon all the circumstances that will bring this about. If we look merely at external circumstances, we find it nearly...
Part
in
A Discourse on “Autocommentary to ‘A Root Text for Mahamudra’” – The Dalai Lama
The Fundamental Features of Karma
The Meaning of Karma There are many explanations of karma in the different Indian Buddhist tenet systems. Let us use the least complicated of them, the main explanation followed by the non-Gelug Tibetan traditions. We also find it in the Gelug explanation of all the Indian...
Part
in
Re-examining Karma Immediately after 9/11
The Twelve Links: Karma, Mind & Next Life Aggregates
Review We were talking about how "mind" in Buddhism refers to an activity that goes on with no break, with no beginning and with no end. It is the mental activity of experiencing things and it is an individual, subjective experiencing of things. We are not talking here about...
Part
in
The Twelve Links: An In-Depth Analysis
«
‹
1
2
3
4
5
6
7
…
›
»
Top