Karma

Introduction I’ve been asked to teach about Kalachakra this weekend. There are of course many, many aspects of Kalachakra that we could discuss, but I think that what is most important is to maintain the proper Buddhist context for our Kalachakra study and practice, which is...

Sources of the Madhyamaka View of Karma Let us survey the Madhyamaka view of karma, starting with Nagarjuna (Klu-grub, Skt. Nāgārjuna) in the late second century CE. It follows the Sarvastivada abhidharma assertion, also found in the Mahayana sutras, that the karmic impulses...

In accord with the Sarvastivada abhidharma texts and The Great Extensive Commentarial Treatise on Special Topics of Knowledge (Skt. Abhidharma-mahāvibhāṣa-śāstra), compiled in the late first century CE at the Fourth Buddhist Council, the Vaibhashika system that followed this...

There are several different discussions of karma in Indo-Tibetan Buddhism. I should also point out that all of them are quite different from the Theravada presentation of how karma works. Within Tibetan Buddhism, there are three basic explanations. We are going to discuss only...

The Meaning of Karma There are many explanations of karma in the different Indian Buddhist tenet systems. Let us use the least complicated of them, the main explanation followed by the non-Gelug Tibetan traditions. We also find it in the Gelug explanation of all the Indian...

Review We were talking about how "mind" in Buddhism refers to an activity that goes on with no break, with no beginning and with no end. It is the mental activity of experiencing things and it is an individual, subjective experiencing of things. We are not talking here about...

Brief Review  In the first session, we introduced the topic of Karma: Who’s to Blame? We saw that the approach we need to follow is an analytic one in which we examine each of the three components: karma, self and blame. If we want to get a harmonious picture of how these...

The Importance of Analysis We were discussing what Kalachakra adds to our understanding of the four noble truths. And we saw that one of the most distinctive features that it adds is the discussion of the flowing or coursing of the winds of karma in our bodies, our subtle...

Part One: Contrasting Bodhisattvas with Ordinary Beings Two Traditions for Developing Conventional Bodhichitta To destroy self-grasping and self-cherishing and to attain enlightenment, all mind training texts emphasize tonglen. This is the practice of giving and taking as...

We have discussed the first two periods, immediately before doing, saying, or thinking something and while we are actually doing, saying, or thinking it. Now we are ready to discuss what happens after the karmic action has ended. After a karmic action has ended, there are...