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Lam-rim
48 Articles
How to Practice Vajrasattva
Vajrasattva practice is a tantric meditation done for the purification of negative karmic potentials. On an ultimate level, Vajrasattva practice is non-conceptual meditation on voidness.
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Tantric Practices
The Foundation for Good Qualities
Tsongkhapa offers verses of request for inspiration to follow the lam-rim graded path from its foundation, a healthy relation with a spiritual teacher, through the two stages of tantra, all the way to enlightenment.
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Sutra Texts
Introduction to the Graded Path
The graded stages of the path (lam-rim) lead to better rebirths, liberation and enlightenment, but can also apply to improving this lifetime as well.
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The Graded Path
Self-Transformation through the Lam-rim Graded Stages
The lam-rim, or graded stages of the Buddhist path, take us from an ordinary limited being to a fully enlightened Buddha.
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The Graded Path
Healthy Development of One’s Self through Lam-rim
The “self” is very central to the Buddhist spiritual path. In this series, we explore how lam-rim practice helps us to develop a healthy sense of “me” and rid ourselves of identification with an inflated “me.”
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The Three Scopes
Commentary on “The Foundation for Good Qualities” – Tsenshap Serkong Rinpoche
The foundation for developing all good qualities is learning and applying the basic lam-rim teachings to our lives.
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Commentaries on Lam-rim Texts
The Need of Lam-rim for Practicing Tantra Effectively
How to practice tantra effectively using the three levels of motivation as found within the lam-rim teachings.
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Buddhist Tantra
Commentary on “Mind Training Like the Rays of the Sun” – The Dalai Lama
An explanation of “Seven Point Mind Training” with elaboration on points from the lam-rim graded path.
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Commentaries on Lojong Texts
Commentary on “Lamp for the Path to Enlightenment” – Dr. Berzin
Atisha introduces the three graded scopes of motivation leading to enlightenment.
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Commentaries on Lam-rim Texts
Studying the Lam-rim Graded Path
The lam-rim graded path includes the pathways of renunciation, a bodhichitta aim and an understanding of emptiness.
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The Three Scopes
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