Non-Gelug

The Indian Buddhist tenet systems present graded levels of understanding of how things exist like an illusion, which we can use in our daily lives.

The four Tibetan traditions have much in common, with most of the differences coming down to their interpretations of cognition theory, voidness when cognized conceptually or non-conceptually, and the methods for attaining non-conceptual cognition of voidness.

This variable of pure and impure refers to both aspects of the mental hologram: what it is and how it appears to exist.

A true stopping of impure appearance-making occurs only with enlightenment.

A look at the various non-Gelug assertions of an alaya (a foundation) that underlies all moments of cognition before enlightenment.

The various Buddhist tenet systems and the non-Buddhist Advaita Vedanta system have different interpretations of non-duality stemming from their understanding of the nature of reality.

An overview of the two general positions regarding the main points of cognition theory of the Tibetan Buddhist tradition.