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Non-Gelug
17 Articles
The Gelug Understanding of Svatantrika
Introduction Concerning the life of Tsongkhapa, one of the most important points is what a great revolutionary Tsongkhapa was. Through all his tremendous efforts in meditation and preliminary practices building up positive force and so on, he gained a newer and deeper...
Part
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Elaboration of the Special Features of Gelug
Basic Distinctions among Cognitive Objects
Historical Introduction The Buddhist teachings on cognition theory and logic derive from the works of the late 5th-century Indian master Dignaga and of Dharmakirti, the late-6th century disciple of his disciple. Dignaga wrote A Compendium of Validly Cognizing Minds (Tshad-ma...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
Distinctions in Terms of Ways of Cognizing
Decisive Determination and Apprehension A decisive determination (nges-shes, determining cognition) is a cognition that ascertains (nges-pa) its own object (rang-yul) correctly by decisively cutting it off from incorrect interpolations (sgro-’dogs bcad-pa) that it is something...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
The Efficiency of General Tantra: Non-Gelug
Except for the following variations in assertions, the non-Gelug traditions of Tibetan Buddhism – Sakya, Kagyu, and Nyingma – agree with Gelug on the various reasons why general tantra is more efficient than sutra. (1) Closer Analogies Buddha-Nature and Positive Self-Images...
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Why Tantra Is More Efficient Than Sutra
The Last Six Ways of Knowing
Inferential Cognition The next is inferential cognition. And here in the Gelugpa Sautrantika system this is a cognition that arises depending on a line of reasoning. So we could directly perceive smoke coming from the house on the other side of the valley. If we’re...
Part
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Seven Ways of Knowing Objects
Revealing Forms of Physical and Verbal Karma
Brief Historical Background of Non-Gelug and Tsongkhapa’s Systems Now we’re ready to look at Vasubandhu and Nagarjuna’s presentation of karma as asserted by Tsongkhapa. This is in accord with Tsongkhapa’s special way of explaining the Prasangika system of Madhyamaka. Someone...
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Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations
Objects in Non-Conceptual Cognition
Mental Holograms in Non-Conceptual Cognition In sensory non-conceptual cognition, an external object (phyi-don) casts (gtod) a mental aspect (rnam-pa) – or mental impression, mental image – of itself on the sensory consciousness that cognizes it. Mental aspects or images are...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
The Efficiency of Anuttarayoga Tantra: Non-Gelug
The non-Gelug traditions agree with most points made by Gelug concerning why anuttarayoga is a more efficient and speedier path than the three lower tantras. We need to note, however, the following additions or variations. (1) Closer Analogies General Sakya Anuttarayoga ...
Part
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Why Tantra Is More Efficient Than Sutra
Objects in Conceptual Cognition
Conceptual Cognition Conceptual cognition mentally labels (’dogs-pa) a metaphysical entity, such as a conceptual category or concept, onto a generic conceptual representation of a member of the category – either a nonstatic objective entity or another static metaphysical...
Part
in
Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
Relationships with Objects
An outline of the main points of the relationships with objects in the context of the cognition theory found in the Sautrantika system according to the Gelug presentation.
in
Cognition Theory
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