Vows

To differentiate the common tantric vows from the Kalachakra root tantric vows, we follow here the explanation given in “An Explanation of Secret Mantra Ethical Discipline: A Cluster of Fruit of Actual Attainments” by Tsongkhapa.

The Tibetan word “damtsig,” “samaya” in Sanskrit, means “close bond.” It refers to practices that create a close bond between us and a Buddha-figure or our spiritual teacher.

An explanation of the main features of the Bon tradition by the 34th Menri Trizin, the current spiritual leader of Bon.

A deep understanding of the various components of an empowerment is important for gaining the most benefit from the experience.

The mechanism for how receiving an initiation prepares us for successful tantra practice.

Tsenshap Serkong Rinpoche II talks about the pressures of the tulku system, the differences between Buddhists in the West and his homeland of Spiti, and the importance of compassion.

Ngulchu Dharmabhadra’ four-line version of the six-session yoga.

Taken at the stage of developing engaged bodhichitta, if kept purely, the bodhisattva vows act as a root for attaining enlightenment.

Ngulchu Jedrung's shortened version of the six-session yoga, omitting recitation of the vows.

The “Kalachakra Six-Session Yoga” adds to the basic six-session practice recitation of many aspects of the path to enlightenment to meditate upon for building up positive force.