Vows

The 18 Closely Bonding Practices The sixth point is the eighteen closely bonding practices for mind training – in other words, for cleansing and training our attitudes. “Close bond” in Sanskrit is “samaya,” or “dam-tshig” in Tibetan, which means something that will bond us...

Overview of the Twenty-Two Trainings Last in our discussion is the seventh point, which consists of the list of the twenty-two trainings, or points that train the mind in cleansing our attitudes. The first of these trainings is: Do all yogas with one. This refers to, no...

Let us look more closely at the type of nonrevealing form that a pratimoksha vowed restraint (so-sor thar-pa’i sdom-pa, Skt. prātimokṣasaṃvara) is. There Is Only One Nonrevealing Form for All the Branches of a Pratimoksha Vowed Restraint  Vasubandhu adds further detail...

Bodhisattva Vows For practicing the engaged state of bodhichitta and being best able to practice the six far-reaching attitudes, we need to take the bodhisattva vows. This involves refraining from committing the 18 root downfalls and the 46 faulty actions that transgress these...

The source of the lam-rim graded path teachings in Tibet.

A look at common misunderstandings people have about tantra.

An explanation of the main features of the Bon tradition by the 34th Menri Trizin, the current spiritual leader of Bon.

Atisha introduces the three graded scopes of motivation leading to enlightenment.

Atisha’s “Lamp for the Path to Enlightenment” is the forerunner of the Tibetan lam-rim tradition. It places special emphasis on the bodhisattva vows and their necessity for successful tantra practice.

The secondary bodhisattva vows are to refrain from 46 faulty actions.