Vows

The Great Benefits of Bodhichitta There are great benefits to be derived from the development of an enlightening aim of bodhichitta. The positive force built up by it of are discussed in twelve lines from a sutra of the Buddha which was requested by the householder Viradatta....

Overview of the Twenty-Two Trainings Last in our discussion is the seventh point, which consists of the list of the twenty-two trainings, or points that train the mind in cleansing our attitudes. The first of these trainings is: Do all yogas with one. This refers to, no...

Let us look more closely at the type of nonrevealing form that a pratimoksha vowed restraint (so-sor thar-pa’i sdom-pa, Skt. prātimokṣasaṃvara) is. There Is Only One Nonrevealing Form for All the Branches of a Pratimoksha Vowed Restraint  Vasubandhu adds further detail about...

Bodhisattva Vows For practicing the engaged state of bodhichitta and being best able to practice the six far-reaching attitudes, we need to take the bodhisattva vows. This involves refraining from committing the 18 root downfalls and the 46 faulty actions that transgress these...

A summary report of the 2007 International Congress on the Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages, University of Hamburg, 18-20 July 2007.

This is a special Kalachakra version of the six-session practice written by His Holiness the 14th Dalai Lama that includes various expanded vows to include the further aspects of Kalachakra commitments. ​​

Atisha’s “Lamp for the Path to Enlightenment” is the forerunner of the Tibetan lam-rim tradition. It places special emphasis on the bodhisattva vows and their necessity for successful tantra practice.

Examine the various aspects of the five Buddha-family traits (factors of Buddha-nature) in anuttarayoga tantra and their representations in terms of the five aggregates.

When we formally orient our lives with the safe and positive direction of refuge, we commit ourselves to actions for training, which are helpful for maintaining this direction.

The distinctions among the four classes of tantra can be described in terms of varying levels of reliance on external and internal methods and with the analogy of an increasing level of blissful awareness used to focus on voidness.