Tsongkhapa emphasized that voidness (emptiness) should be understood as being inseparable from dependent arising. Realizing voidness does not mean denying existence but recognizing that phenomena and experiences lack any independent or self-established reality – they exist only in dependence on causes, conditions, parts and conceptual labeling. Misunderstanding this leads to distorted perceptions, disturbing emotions and suffering, such as guilt, anger or attachment. By analyzing causality, perception and the role of the mind in creating projections, one learns to deconstruct false appearances and approach life with wisdom and compassion. Ultimately, understanding voidness reveals the interdependence of all things and serves as a path to overcoming suffering and attaining enlightenment.