Emptiness

This variable of pure and impure refers to both aspects of the mental hologram: what it is and how it appears to exist.

Presentation of the debate between Jetsunpa and Panchen on the topic of true stoppings and voidnesses on the sutra level.

To find and implement realistic ways to overcome suffering, we need to deconstruct false appearances and, thereby, see reality.

An overview of the Gelug presentation and some of its ramifications concerning the view of valid cognition.

The assertions of the four Tibetan Buddhist traditions concerning self-voidness and other-voidness and the methods for meditating on them in the context of the clear light subtlest level of mind.

A determination to be free of suffering, a bodhichitta aim to attain enlightenment for the benefit of all, and a correct understanding of emptiness are the three principal aspects of the graded path to enlightenment.

According to the Sautrantika tenet system, there are seven ways of knowing an object. To understand the seven in more detail, we first need to know what a way of knowing (“lorig” in Tibetan) is.

Shabkar presents Nagarjuna and Tsongkhapa’s explanation of how voidness and cause and effect reinforce each other.

Non-conceptual cognition of the total absence of anything corresponding to our misconceptions about how we exist is the true pathway of mind leading to the true cessation of the true causes of all our true sufferings.

This short text on prajnaparamita (the perfection of wisdom) presents the essence of the far-reaching discriminating awareness of voidness (emptiness). It is recited and meditated upon throughout the Mahayana Buddhist world.