Two Truths

The superficial and deepest truths of anything are those phenomena that the valid conceptual and non-conceptual cognitions, scrutinizing superficial truth on the one hand or deepest truth on the other, take as their involved objects and explicitly apprehend.

The Prasangika-Madhyamaka presentation of how to achieve a union of method and voidness both in sutra and tantra.

Liberated beings (arhats) have attained a true stopping of all the emotional obscurations, but their mental continuums still contain the cognitive obscurations.

Learn how masters from the various Tibetan Buddhist traditions assert relative and deepest bodhichittas and how to gain simultaneous cognition of the two truths in anuttarayoga tantra.

The ancient Indian teachings on the mind, emotions, cognition, and logic can be of great benefit to the modern world.

When we understand different schools properly from their own points of view, we develop a great deal of respect for all of the teachings of the Buddha.

The foundations of the Buddhist spiritual path are succinctly summarized in a four-line verse written by His Holiness the Dalai Lama and explored in an in-depth explanation.

To attain either liberation or enlightenment, we need to cognize correctly and decisively the two truths and the inseparable voidness of both.