[1] Obscured by misknowing, one affects for oneself an affecting karmic factor for rebirth, one of three kinds. They’re the karmic factors, by means of which, one wanders to a state of wandering rebirth.
[2] Under the condition of an affecting karmic factor, consciousness sets itself down into a state of wandering rebirth. With consciousness now having set itself down, name and form get infused.
[3] With name and form having now gotten infused, there’s the arising of the six stimulator (cells). Once the six stimulator (sensors) have come about, contact (with objects) starts rolling along.
[4] Dependent on just an eye (sensor) having come first and a form and the convergent (other aggregate factors) – thus, dependent on name and form coming first, (eye) consciousness starts to get rolling along.
[5] The conjunction of the three – a visual form, (eye) consciousness and an eye (sensor) – is contact. That’s the contact, from which feeling starts rolling along.
[6] Under of the condition of a feeling, thirsting is caused to thirst for a feeling. Thirsting, one obtains for oneself one of four kinds of obtaining mind.
[7] With an obtaining mind being present, the further existence of the obtainer (person) begins. If (a person), indeed, had a non-obtaining mind, they would be liberated, and (their) further existence would not exist further.
[8] It’s also the five aggregate factors that are further existence. From further existence, then birth starts to get rolling. The sufferings of aging, death and so on, torments together with wailings,
[9] Distress and exhaustion – this starts to get rolling right after birth. And thus, there’s the arising of a mere aggregation of the suffering of this.
[10] Someone misknowing affects affecting factors: the root of recurring rebirth is from that. Thus, someone misknowing is the maker (of their rebirth) – not someone with knowing, due to seeing the real nature.
[11] With misknowing having ceased, there’s the non-arising of affecting karmic factors – for a cessation of misknowing is from habituation with the deep awareness of just this.
[12] By means of the cessation of that and that, that and that don’t begin to roll forward. Thus, the mere aggregation of the suffering of that is perfectly ceased.