[1] The aggregates are not (the Tathāgata); he is not other than the aggregates. The aggregates are not in him, nor is he in them. The Tathāgata does not possess the aggregates. How, then, is there a Tathāgata here?[2] If the Buddha’s conventional existence is not established...

[1] (Objection) If all this were void, there could be no arising or no perishing. Then, through the riddance or cessation of what could nirvāṇa be posited?[2] (Reply) If all this were not void, there could be no arising or no perishing. Then, through the riddance or cessation...

[1] Obscured by misknowing, one affects for oneself an affecting karmic factor for rebirth, one of three kinds. They’re the karmic factors, by means of which, one wanders to a state of wandering rebirth.[2] Under the condition of an affecting karmic factor, consciousness sets...

Nāgārjuna’s text in 27 chapters laid the foundation for the Madhyāmaka view of voidness and dependent arising.

Homage to the Tathagata, the Arhat, the Fully Enlightened Ratna-kusuma-guna-sagara-vaidurya-kanaka-giri-suvarna-kanchana-prabhasa-shri. Homage to the Tathagata, the Arhat, the Fully Enlightened Shakyamuni, whose body is adorned with hundreds of thousands of millions of...

A short overview of Emory University’s program for training in universal values.

How to engage with the world to contribute to beneficial global change.

How to relate to our friends, family and colleagues to create a harmonious life.

A clear outline of the structure and key concepts of Emory University’s Social, Emotional and Ethical Learning program.

How to develop a thorough understanding of our mind, emotions and feelings.