Study Buddhism

Lam-rim 32: Second Law of Karma – Increase of Karmic Results

language, it is a noncongruent affecting variable (ldan-min ‘du-byed). However, as long as there

Part in Lam-rim – Section 5: The Four Laws of Karma

Lam-rim 26: Remaining Actions for Training from “The All-Inclusive Text”

language Using harsh language Idle chatter Those of ways of thinking are: Thinking with covetous

Part in Lam-rim – Section 4: Safe Direction (Refuge)

Lam-rim 22: Refuge: Safe Direction; Reasons for Putting It into Our Lives

languages? Dr. Berzin: The Sanskrit root is sharana, which means “protect,” “protection,” “help, “defense.” That

Part in Lam-rim – Section 4: Safe Direction (Refuge)

Interview with Telo Rinpoche

languages, different traditions, different rituals, different cuisines. Through this exploration, they were able to better

The Self and Karma: Guilt versus Responsibility

language. There is also a meaning category that we associate with the audio category

Part in Elaboration of “Karma: Who’s to Blame?”

The Pre-Soviet History of Buddhism in Altai

languages. The dominant religion of the Altaians was traditionally shamanism, but starting from the beginning

Part in The Pre-Soviet History of Buddhism in the Russian Empire

The Pre-Soviet History of Buddhism in Tuva

language is a Turkic language but with about 20% to 30% of its vocabulary derived

Part in The Pre-Soviet History of Buddhism in the Russian Empire

Dandaron and “Neobuddhism” in the USSR

language under Vostrikov. In 1937, Vostrikov and Dandaron were arrested. Although Vostrikov was executed

Part in Non-Ethnic Buddhism in the Russian Empire and the USSR

Mental Urges in Karmic Actions of the Body and Speech in Vaibhashika

language of the material we are examining regarding karma, like many other languages, uses many

Part in Details of Karma: The Vaibhashika Presentation

Karma Kagyu Mahamudra: Before Beginning Mahamudra Practice

language, speaking abusive and harsh words, and idly gossiping. The three of mind are having

Part in Commentary on “Mahamudra Eliminating the Darkness of Ignorance” – Beru Khyentse Rinpoche