Nyingma

[As background, see Dzogchen in Comparison with Other Buddhist Systems. See also: The Major Facets of Dzogchen] What is Mind? The four facts of life (four noble truths) may be formulated in terms of mind, which means in terms of an individual being’s experiencing of them: The...

Dr. Berzin: Rinpoche, you study with both a Gelugpa and a Nyingma teacher, especially about the Prasangika view of voidness (emptiness). Could you please explain the differences between the Gelugpa and Nyingma interpretations of voidness as asserted in Prasangika and please...

The Source of the Tantras Tantra practice requires conviction in the authenticity of the tantras, correct understanding of their procedures and theory, and certainty of their validity as methods leading to enlightenment. According to the Tibetan tradition, Shakyamuni Buddha...

Conceptual Fabrication – A Way of Being Aware or Conventional Objects Tsenshap Serkong Rinpoche II: All four Tibetan traditions share this verse (XVIII.5) of Nagarjuna in common: From the depletion of karmic impulses and disturbing emotions (there is) liberation. Karmic...

Recognizing the Alaya for Habits In dzogchen meditation, we first access and recognize the alaya for habits, then effulgent rigpa, and then essence rigpa. How to recognize the alaya for habits? The alaya for habits gives rise to seeing and hearing, as well as to imagining and...

Question about Other Voidness Your Holiness spoke of the other voidness view of the Jonangpas yesterday. Could Your Holiness say something about the other voidness view of Mipam. Is this something different? Other voidness, as was discussed yesterday, was the view presented...

How to Approach the Voidness Cognized in an Arya’s Total Absorption Tsenshap Serkong Rinpoche II: Now, the biggest debate regarding Prasangika in Sakya, Kagyu, Nyingma and Gelugpa concerns differences in how to approach the voidness that is seen in total absorption. They all...

Conceptual Cognition of Space-like Voidness Needs to Induce Zestful Vigor Tsenshap Serkong Rinpoche II: Lama Tsongkhapa is saying that whatever Nyingma is saying is totally wrong. It is too early for us. Dr. Berzin: What do you mean by “too early for us”? Okay, now here it...

The Ceasing of Conceptual Fabrication: Nyingma Explanation Tsenshap Serkong Rinpoche II: So, now in the commentary, it looks like of the two conceptual fabrications, the first conceptual fabrication is the grasping for truly established existence [as is usually explained in...

The Relation between the Object of Refutation in Voidness and the Ease of Understanding Voidness as Dependent Arising Tsenshap Serkong Rinpoche II: [In the context of cognition of conventional truth] because there are cognizing minds (shes-pa), that’s why there are objects...