Prasangika

A portrait of the life and deeds of one of the most famous masters of Tibetan Buddhism.

Buddhism regards time as a nonstatic phenomenon, an interval on an individual mental continuum between the experiences of two sequential events.

A question-and-answer session between Dr. Alexander Berzin and Tsenshap Serkong Rinpoche II on the Prasangika view of voidness according to the Gelugpa and Nyingma assertions.

A summary of the main assertions unique to the Gelug tradition, concerning cognition theory, the Indian Buddhist tenet systems, karma, the three times, and many more.

Even non-Buddhists can have valid apprehension of voidness, but not non-conceptional cognition, and thus cannot achieve a true stopping of suffering.

Madhyamaka masters use the five great Madhyamaka lines of reasoning to establish the voidness of self-established true existence.

There are two major sets of mental obscurations: emotional obscurations and cognitive obscurations.

The Gelug interpretation of the issue of existent phenomena as validly knowable.

A seminar on what karma actually means in terms of Vasubandhu and Nagarjuna’s presentations.

Comparing non-Prasangika and Prasangika Indian logic for gaining valid inferential cognition of a conclusion about an object.