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Renunciation
40 Articles
Renouncing Suffering
Review of the Three Principal Pathways Tsongkhapa emphasized that there are three principal paths, meaning three principal pathways of the mind, or ways of thinking, ways of understanding that are the essence of the graded path. These are renunciation or the determination to...
Part
in
Studying the Lam-rim Graded Path
Parting from Clinging to Your Own Benefit or to the Four Extremes
When You Have Parted from Clinging to Your Own Benefit, You Have Made the Pathway Minds Eliminate Confusion Concerning the third (parting), “When you have parted from clinging to your own benefit, you have made the pathway minds eliminate confusion,” In general, when you have...
Part
in
Commentary on “Parting from the Four Clingings” – Dezhung Rinpoche
Renunciation of Clinging to Pleasurable Things of This Life
Once we have dealt with this Dharma Lite version of renouncing our clinging to short-term benefit in this lifetime, and thinking instead of long-term benefit in this lifetime, then we’re ready to go to the Real Thing Dharma, which is the initial scope of lam-rim motivation....
Part
in
The Significance of Renunciation on the Buddhist Path
Tantra: Common Preliminaries Shared with Sutra
Preparation for Tantra Practice The practice of tantra needs to be done within the context of the four noble truths, which is the context of all the teachings of Buddha. It’s the most fundamental thing that Buddha taught. It was the first thing that Buddha taught, these four...
Part
in
Overview of Tantra
Renunciation of Clinging to Pleasurable Things of Future Lives
Brief Review We’ve been speaking about the different levels of renunciation, and we have extended the traditional way of explaining it just in terms of the intermediate level of motivation in lam-rim to a much broader spectrum, as indicated by the Sakya teaching of Parting...
Part
in
The Significance of Renunciation on the Buddhist Path
Renunciation, Self-Cherishing Versus Cherishing Others
General Introduction and Overview The teachings are infinite in their extent and are addressed to beings of infinite types of dispositions. They can all be included within three vehicles of mind: Hinayana, Mahayana sutra, and Mahayana tantra. All of these vehicles of mind and...
Part
in
Commentary on “Mind Training Like the Rays of the Sun” – The Dalai Lama
Renouncing the Sufferings of Samsara
The Sufferings of the Higher Planes of Existence An actual spiritual person, or Dharma practitioner, is someone who is working to be able to benefit future lifetimes and beyond. Such a person then, on an initial level, would follow the ethics of restraining themselves from the...
Part
in
Commentary on “The Foundation for Good Qualities” – Tsenshap Serkong Rinpoche
Renunciation of Clinging to Our Own Aims
Next is the renunciation of clinging to our own aims – in other words self-cherishing – and having our main interest instead being in cherishing others and fulfilling their aims. What are we determining to be free of? We need to identify that, and this is having our main...
Part
in
The Significance of Renunciation on the Buddhist Path
Renunciation of Clinging to Self-Established Existence
The next level of determination to be free is renunciation of clinging to self-established existence and having our main interest instead be in voidness, emptiness. What a Buddha Perceives To understand this, let me explain a little bit about what a Buddha actually perceives...
Part
in
The Significance of Renunciation on the Buddhist Path
When Are We Ready for Tantra?
Tantra Is an Advanced Practice For our last session together, let’s speak a little bit about tantra. We also need to bring tantra down to earth. Often, Western people, when approaching the tantric teachings in Tibetan Buddhism, fall into one of two extremes. One extreme is to...
Part
in
Bringing Buddhism Down to Earth
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