Grasping for truly established existence entails both projecting an appearance of such an impossible mode of existence and believing it corresponds to reality. Dormant grasping for it occurs when one or both aspects of grasping are not manifest.

The different views among the Indian Buddhist tenet systems concerning the difference between arhats’ and Buddhas’ understanding of the lack of an impossible “soul” of persons and phenomena.

With the secondary tantric vows, we promise to refrain from “eight thick actions.” Committing them would hamper meditation practice and progress along the yoga tantra and anuttarayoga tantra paths.

The four lines of reasoning used by Prasangika to indicate the absurd consequences and self-contradictions that follow from the assertion of truly established existence.