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2133 Articles
Recognizing the Various Levels of Happiness
Review I’d like to continue our discussion, but before I begin, there is a piece of advice that a very wise woman once gave me, which I think is relevant here. If you have a group and you want to lead it into a destructive action, like into battle, then you instruct them at...
Part
in
The Role of Happiness in Sutra and Tantra
Refuge: A Safe and Meaningful Direction in Life
Working on ourselves to overcome our shortcomings and realize all our potentials is the safest and most meaningful direction we can put in our lives.
in
Buddha’s Basic Message
Refuge: Putting a Safe Direction & Meaning in Our Lives
Refuge, or putting a safe direction in our lives, begins with giving our lives more meaning by working on ourselves to be a kinder person.
in
The Graded Path
Refutation of Nonrevealing Forms That Are Not Pratimoksha Vows in Sautrantika
Refutation of Nonrevealing Forms as Being Responsible for an Increase in Positive Karmic Potential from Offering Material Items to the Monastic Community Vasubandhu states in his Autocommentary to “A Treasure House of Special Topics of Knowledge” (Skt....
Part
in
Details of Karma: The Sautrantika Presentation
Refutation of Nonrevealing Forms as Substantial Entities in Sautrantika
Vasubandhu, in his (Auto)commentary on “A Treasure House of Special Topics of Knowledge” (Chos mngon-pa’i mdzod-kyi rang-’grel, Skt. Abhidharmakośa-bhāṣya) (Gretil ed. 196.04-06, Derge Tengyur vol. 160, 169A), explains further reasons that Sautrantika gives for rejecting...
Part
in
Details of Karma: The Sautrantika Presentation
Refutation of a Pratimoksha Vow as a Nonrevealing Form in Sautrantika
Refutation of a Pratimoksha Vowed Restraint as a Nonrevealing Form That Follows from a Revealing Form In response to the Vaibhashika objection that if the existence of nonrevealing forms were negated, the consequence would be that pratimoksha vowed restraints would not exist,...
Part
in
Details of Karma: The Sautrantika Presentation
Refuting Distorted Views about Perception and Causality
Chapters 13 to 16 Thirteen: The Meditations for Refuting (Truly Existent) Cognitive Sensors and Cognitive Objects (1) You do not see absolutely everything about a vase (all its sensory qualities and parts) at the time when you see (its) form. Who would state “(because) the...
Part
in
Four Hundred Verse Treatise
Refuting Distorted Views about Time, Space and Self
Chapters 9 to 12 Nine: Indicating the Meditations for Refuting Static Functional Phenomena (1) All (functional phenomena) arise as a fact of being the result (of a collection of causes and circumstances). Therefore, there’s no such thing as a static (functional phenomenon...
Part
in
Four Hundred Verse Treatise
Refuting Self-Established Existence and Final Words of Advice
Assertions and Refutations of Self-Established Existence The next verse states: (IX.5) Functional phenomena are seen by the (common) world and conceptualized to be absolutely existent, and not like an illusion. It’s in this regard that there’s dispute between...
Part
in
Studying Shantideva’s Presentation of Emptiness – Tsenshap Serkong Rinpoche
Refuting the False Me Experiencing the Four Noble Truths
A seminar on the complicated topic of how to meditate on the voidness of a false “me” experiencing the four noble truths to attain liberation and enlightenment.
in
Vipashyana
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