A detailed explanation of the background and content of this daily six-session practice and how it helps us to keep our commitments from receiving an anuttarayoga tantra empowerment.

We practice this meditation in order to inspire and uplift ourselves to the state of our spiritual teacher inseparable from Avalokiteshvara, by joining our good qualities with theirs.

Dudjom Rinpoche’s commentary to the third chapter of Longchenpa’s “Precious Garland for the Four Themes of (Gampopa),” entitled “Having the Pathway Minds Eliminate Confusion.”

Beru Khyentse Rinpoche’s commentary to the fourth chapter of Longchenpa’s “Precious Garland for the Four Themes of (Gampopa),” entitled “Purifying Confusion into Deep Awareness.”

Practical advice for applying the bodhisattva practices to daily life.

A poetic formulation of the bodhisattva path correlated with the steps of the graded path to enlightenment.

Clear advice and instructions for how to live our life as an aspiring bodhisttva.

A verse by verse explanation of this well-known poem by the Indian master Atisha, who introduced the mind training teachings to Tibet.

The root text, "Nyāyapraveśa", was composed in Sanskrit by the seventh-century logician Śaṅkarasvāmin. Here, Dr. Berzin unravels the terse lines of the text concerning the components of a correct logical proof and the many varieties of incorrect semblances of such a proof.

The Dalai Lama’s deep, line-by-line explanation of this root text for mahamudra meditation reveals its subtler points.