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“Suffering” found in 36 documents
Renunciation as the Foundation for Compassion
Definitions of Love, Compassion and Bodhichitta Today I’ve been asked to speak to you about the practice and methods for equalizing and exchanging your attitudes concerning self and others. The subjects of love and compassion, and developing a dedicated heart of bodhichitta,...
Instructions and Advice on Developing Bodhichitta
7-Part Bodhichitta: The Lam-rim Basis
Dharma-Lite vs. The Real Thing Dharma I’m very happy to be back here in Seattle once more and to have the opportunity to speak to you about the meditations for developing bodhichitta.I suppose that it would be appropriate to give an introduction. Bodhichitta is something that...
The Seven-Part Cause & Effect Development of Bodhichitta
True Sufferings and the True Cause of Unhappiness
Samsara This evening, we’re going to begin a series of talks on how the understanding of voidness (emptiness) helps us to overcome our uncontrollably recurring rebirths, samsara. Samsara is not some place that we want to escape from and go instead to some transcendent realm...
Elaboration of "How Cognition of Emptiness Liberates Us"
Dealing with Our Problems
Letting Down the Walls toward Learning As we discussed yesterday, what we try to do is to feel open to being of help to others – relating to others directly with the walls down. The walls need to be down not only toward people, but also toward learning things. It’s a similar...
Bringing Buddhism Down to Earth
Tsongkhapa empahsized that there are three principle paths, meaning three principal pathways are pathways of the mind, ways of thinking, ways of understanding that are the essence of the graded path. these are renunciation or the determination to be free, a bodhichitta aim and...
Studying the Lam-rim Graded Path
Mind Training for a Medium and Advanced Lam-rim Scope
Verses 8 through 37 Reaffirming Our Motivation and Review Look at all the people around you, whether they are close or distant, rich or poor, all of us are equal in wanting happiness and no suffering. The best way to accomplish this is the practice of Dharma. We have fully...
Commentary on “37 Bodhisattva Practices” – The Dalai Lama
Suffering as Happiness and Unclean as Clean
The Relation between Incorrect Consideration of Nonstatic as Static and of Suffering as Happiness We were speaking about our incorrect consideration of things that change. We consider that something like a relationship is going to last forever, whereas, in fact, it is...
Incorrect Consideration and Emptiness
Close Placement of Mindfulness on Body & True Suffering
The First Aspect of Close Placement of Mindfulness on the Body: The Body as Being Nonstatic, Impermanent We saw in the Mahayana tradition that with the general way of focusing on the body, what we distinguish about it is that it is unclean and impure. We take our body to mind...
Meditation on the 16 Aspects of the 4 Noble Truths
Transforming Adverse Circumstances with Our Thoughts
Transforming Our Behavior through Our Thoughts We’ve covered the first two points – the preliminaries and the actual training in bodhichitta. Now we’re ready for the third of the seven points, which is transforming difficult circumstances into the path to enlightenment. This...
Extensive Explanation of “Seven Point Mind Training” – Dr. Berzin
Renouncing the Sufferings of Samsara
The Sufferings of the Higher Planes of Existence An actual spiritual person, or Dharma practitioner, is someone who is working to be able to benefit future lifetimes and beyond. Such a person then, on an initial level, would follow the ethics of restraining themselves from the...
Commentary on “The Foundation for Good Qualities” – Tsenzhab Serkong Rinpoche