(1) In Hinayana, two types of validly knowable phenomena into which all existent phenomena can be divided: superficially true and deepest true phenomena. (2) In Gelug Mahayana, two true facts that can be validly known about any existent phenomenon. (3) In non-Gelug Mahayana, all existent phenomena cognized with dualistic appearance-making and cognized without dualistic appearance-making.
Tibetan: བདེན་པ་གཉིས། bden-pa gnyis
Other languages
Related articles