Cognition

Introduction Our topic for this weekend is “ways of knowing” or lorig in Tibetan. This is a very helpful topic because it deals with how we know anything, how we know that what we know is correct, and how we know that it is decisive. It very much affects how we proceed on the...

Historical Introduction The Buddhist teachings on cognition theory and logic derive from the works of the late 5th-century Indian master Dignaga and of Dharmakirti, the late-6th century disciple of his disciple. Dignaga wrote A Compendium of Validly Cognizing...

Introduction [As background, see: The Two Truths: Vaibhashika and Sautrantika] The Tibetans study four tenet systems (grub-mtha’) of Indian Buddhism. Among them, Vaibhashika (bye-brag smra-ba) and Sautrantika (mdo-sde-pa) are Hinayana systems – specifically, subdivisions of...

Inferential Cognition  The next is inferential cognition, and here in the Gelugpa Sautrantika system, this is a cognition that arises depending on a line of reasoning. For example, we could directly perceive smoke coming from the house on the other side of the valley. If...

Review We’ve been speaking about appearances and how the mind is involved with that. We’ve seen that when we speak about appearances, we’re speaking about something that appears to the mind and has a deep relationship with mind. And when we speak about mind, we’re speaking...

Mind We’ve seen the general application and relevance of this topic, ways of knowing. There are additional general things that we also need to understand in order to be able to go further into the individual seven ways of knowing. The first of these is to understand what we...

Atomic Particles Among forms of physical phenomena are atomic particles (rdul-phran). Although atomic particles do not exist as external phenomena; nevertheless, visible objects, such as clay vases, are made of them. Unlike the Vaibhashika and Sautrantika assertion of atomic...

Non-Determining Cognition A knowing (of something) that is a non-determining cognition is one whose involved object is an objective entity that appears clearly but without decisiveness. When divided, there are three: (1) (non-determining) sensory bare cognition, (2)...

Conceptual Fabrication – A Way of Being Aware or Conventional Objects Tsenshap Serkong Rinpoche II: All four Tibetan traditions share this verse (XVIII.5) of Nagarjuna in common: From the depletion of karmic impulses and disturbing emotions (there is) liberation. Karmic...

Cognition Theory: Cognition of Commonsense Objects Last session we looked at several unique points that Tsongkhapa made and contrasted some of them with the non-Gelug positions on them. Since the presentation I gave was quite sophisticated and advanced, I’d like to start this...