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Cognition
105 Articles
Buddhist Analysis: Subjects and Objects
Definitions The next topic is subjects and objects. When we talk about subject here, that word, of course, could be understood in many different ways, but literally, it’s something that has an object. Subjects are functional phenomena (dngos-po) that have objects (yul-can),...
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Using Buddhist Metaphysics to Analyze a Problem
Objects in Conceptual Cognition
Conceptual Cognition Conceptual cognition mentally labels (’dogs-pa) a metaphysical entity, such as a conceptual category or concept, onto a generic conceptual representation of a member of the category – either a nonstatic objective entity or another static metaphysical...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
Understanding Something: Conceptual Cognition
We were speaking about the different types of apprehension before, and we saw that we can have decisive and accurate apprehension either through valid straightforward cognition or valid inferential cognition. Both of these could be conceptual, but only straightforward...
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Elaboration of “What Does It Mean to Understand Something?”
Valid Cognition of the Past, Present and Future
The Basis for Valid Cognition of “Not-Yet-Happenings” As we have seen, one facet of a “karmic tendency for a result” is the karmic tendency’s “temporarily not-giving-rise to its result, so long as all the contributing circumstances for giving rise to it are incomplete.” That...
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A Buddha's Knowledge of the Past, Present and Future
Conceptual Cognition and Number of Valid Ways of Knowing
Conceptual Cognition Furthermore, a conceptual cognition is a conceptually implying awareness that cognizes an audio (category) or meaning/object (category) as suitable to be associated (with each other). An audio category (sgra-spyi) is the category of the sound of a specific...
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Commentary on “Compendium of Ways of Knowing” – Geshe Ngawang Dhargyey
Gelugpa Objection to the Nyingma Style of Conceptual Cognition of Emptiness
Conceptual Cognition of Space-like Voidness Needs to Induce Zestful Vigor Tsenshap Serkong Rinpoche II: Lama Tsongkhapa is saying that whatever Nyingma is saying is totally wrong. It is too early for us. Dr. Berzin: What do you mean by “too early for us?” Okay, now here it...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Clarifying What Is Mind for Mahamudra Meditation
We were in the middle of asking some questions concerning the defining characteristics of mind, and there were a few hands that were up with questions. Does anybody have further questions they’d like to ask? How Can There Be Two Thoughts at the Same Time? How can there be...
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Commentary on “Root Text for Mahamudra” – Dr. Berzin
Buddhist Analysis: Generalities and Particulars
In the discussion of ways of knowing things and the objects that are known, we touched on the division between conceptual and non-conceptual cognition, and these points introduce us to the topic of what’s called generalities (spyi) and particulars or instances (bye-brag)....
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Using Buddhist Metaphysics to Analyze a Problem
Types of Bare Cognition
Review Thus far we have covered in our discussion valid and invalid ways of knowing. Valid cognition is cognition that is fresh, accurate and decisive. We have also discussed apprehension, which is accurate and decisive cognition, but not necessarily fresh. Apprehension can be...
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Elaboration of “Lorig: Ways of Knowing”
Refuting Distorted Views about Perception and Causality
Chapters 13 to 16 Thirteen: The Meditations for Refuting (Truly Existent) Cognitive Sensors and Cognitive Objects (1) You do not see absolutely everything about a vase (all its sensory qualities and parts) at the time when you see (its) form. Who would state “(because) the...
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Four Hundred Verse Treatise
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