Four Noble Truths

We’ve gone through a general explanation of the twelve links of dependent arising. We need to develop more and more familiarity with this system in order to be able to actually work with it. Therefore, it is a very worthwhile topic to study and to contemplate over and again. ...

Review True sufferings and the true origins of sufferings are the first two noble truths. These are the things that we need to rid ourselves of. There are four aspects that are associated with each of these and, to work with them in meditation, it is necessary to have a clear...

We have done the meditation on the close placement of mindfulness on the body and it might also be helpful to try the meditation of the close placement of mindfulness on the feelings in terms of the noble truth of the true origins of suffering. General View of Feelings as...

Mind Is Nonstatic Let’s go on to the close placement of mindfulness or mental glue now holding onto or focusing on the mind, meaning specifically primary consciousness – the five types of sense consciousness (eye, ear, nose, tongue and body consciousness) and mental...

The Fourth Noble Truth — True Pathway Minds The fourth close placement of mindfulness is on phenomena in terms of the four aspects of the fourth noble truth. “Phenomena” in this context refers to the mental factors and specifically the factor of discriminating awareness. The...

An introduction to the Four Noble Truths, Buddha’s unique approach to the problem of suffering, and how it can be solved.

A brief introduction to Buddhism.

The Mahayana tradition of the four close placements of mindfulness correlates each of the four in terms of one of the four noble truths for countering one of the four discordant ways of paying attention to our five aggregates.

The non-conceptual understanding of voidness will stop the tainted aggregates from uncontrollably recurring. 

Non-conceptual cognition of the total absence of anything corresponding to our misconceptions about how we exist is the true pathway of mind leading to the true cessation of the true causes of all our true sufferings.