Time and the Universe

The Relation between Objects of the Three Times We have seen that there is no common-locus of a “result, which is not yet happening,” a “result, which is presently happening,” and “a result, which is no longer happening.” Moreover, although a continuum can be validly imputed...

The Basis for Valid Cognition of Not-Yet-Happenings (Continued)  We have been talking about the basis for an imputation phenomenon and the basis for a negation phenomenon in terms of the not-yet-happening of a karmic result of a karmic action. The mental continuum is the...

Introduction Given the above analysis of the three times and what the omniscient awareness of a Buddha cognizes when validly cognizing the three times, several questions arise concerning the relation between this analysis and the modern theories of quantum mechanics. In order...

Brief Review of the Initial Scope We have been speaking about a person of the initial level of motivation. The verse in the text is: (3) Anyone who takes keen interest in himself or herself (achieving), by some means, merely the happiness of uncontrollably recurring samsara is...

The first and second of the five inclusive features of a Tibetan calendar are the lunar weekday and the date of the lunar month. These are involved in the mech­anism through which the lunar and solar calendars are brought into harmony.

For those who have the opportunity to receive the Kalachakra Initiation, it is important to take advantage of the opportunity to gain as much as possible from the experience by having knowledge of the Kalachakra practice and the background of the empowerment.

Examine the contents of the first two chapters as they appear in “The Abridged Kalachakra Tantra” and its commentary, “Stainless Light.” The first concerns the external cycles of time, the second the internal cycles.

Only the omniscient awareness of a Buddha can cognize all the causal factors that affect which specific “presently-happening result” arises from a karmic tendency.

A comparative overview of the Buddhist point of view of time, referring to the interval that can be measured on a continuum between a cause and an effect, and the relativistic point of view in current Western science.

Details about Kalachakra, its history and relation with the Dalai Lamas.