Time and the Universe

Review We were speaking this morning about deepest bodhichitta. We saw that it was not enough just to have relative bodhichitta, either: Just the aspiring state in which we aspire to attain our not-yet-happening enlightenment Or, in addition,...

Introduction Given the above analysis of the three times and what the omniscient awareness of a Buddha cognizes when validly cognizing the three times, several questions arise concerning the relation between this analysis and the modern theories of quantum mechanics. In order...

The Basis for Valid Cognition of Not-Yet-Happenings (Continued)  We have been talking about the basis for an imputation phenomenon and the basis for a negation phenomenon in terms of the not-yet-happening of a karmic result of a karmic action. The mental continuum is the...

Brief Review of the Initial Scope We have been speaking about a person of the initial level of motivation. The verse in the text is: (3) Anyone who takes keen interest in himself or herself (achieving), by some means, merely the happiness of uncontrollably recurring samsara is...

Buddhism regards time as a nonstatic phenomenon, an interval on an individual mental continuum between the experiences of two sequential events.

The Buddhist abhidharma and Kalachakra literatures provide two distinct presentations of cosmology, each for a different purpose.

Maitreya, a bodhisattva residing in Tushita heaven, will be the next Buddha to come as a universal teacher.

Examine the contents of the first two chapters as they appear in “The Abridged Kalachakra Tantra” and its commentary, “Stainless Light.” The first concerns the external cycles of time, the second the internal cycles.

The Dalai Lama’s view of a 21st-century Buddhist means having fuller knowledge about modern education and modern science, while having full conviction about Buddha’s teachings about limitless altruism, bodhichitta and the view of dependent arising.

The daily positions of the planets are calculated according to complex arithmetic formulas. The Tibetan mathematical model of the motion of the planets differs greatly from the Indian and Chinese ones.