Time and the Universe

The Relation between Objects of the Three Times We have seen that there is no common-locus of a “result, which is not yet happening,” a “result, which is presently happening,” and “a result, which is no longer happening.” Moreover, although a continuum can be validly imputed...

Introduction Given the above analysis of the three times and what the omniscient awareness of a Buddha cognizes when validly cognizing the three times, several questions arise concerning the relation between this analysis and the modern theories of quantum mechanics. In order...

The Basis for Valid Cognition of Not-Yet-Happenings (Continued)  We have been talking about the basis for an imputation phenomenon and the basis for a negation phenomenon in terms of the not-yet-happening of a karmic result of a karmic action. The mental continuum is the basis...

Brief Review of the Initial Scope We have been speaking about a person of the initial level of motivation. The verse in the text is: (3) Anyone who takes keen interest in himself or herself (achieving), by some means, merely the happiness of uncontrollably recurring samsara is...

A comparison of the Kalachakra, Hindu and Chinese New Years as well as the Chinese and Kalachakra systems of seasons. Although the Tibetan element-animal assignment system may be reminiscent of the Chinese, yet on closer examination there are significant differences.

For those who have the opportunity to receive the Kalachakra Initiation, it is important to take advantage of the opportunity to gain as much as possible from the experience by having knowledge of the Kalachakra practice and the background of the empowerment.

The daily positions of the planets are calculated according to complex arithmetic formulas. The Tibetan mathematical model of the motion of the planets differs greatly from the Indian and Chinese ones.

Buddhism regards time as a nonstatic phenomenon, an interval on an individual mental continuum between the experiences of two sequential events.

Understanding the difference between affirmation phenomena, which are known simply by affirming the presence or existence of something, and negation phenomena, known by negating the presence or existence of something, enables us to understand nonstaticness and voidness.

The 62 wrong views are based on considering the self or “soul” of a person to be self-sufficiently knowable and the universe to have truly established existence.