especially in relation to dzogchen. Finally, the text emphasizes the importance of a non-sectarian approach.

dzogchen masters, especially those in the public eye, refrain from acting in conventionally destructive ways

dzogchen (great completeness) system. Western philosophical systems classify the two approaches as rational and intuitive

dzogchen, or whatever we’re studying – the more we see how it all networks together

dzogchen would be primarily quieting down. If we quiet down, then we get to this

dzogchen, the discursive madhyamaka view, and so on. Nevertheless, when scrutinized by a yogi, learned

dzogchen system explains the alaya for habits (bag-chags-kyi kun-gzhi, all-encompassing foundation

dzogchen traditions. But you need to view them as literary works of scholars and masters

dzogchen, another name for atiyoga) – is a further subdivision of the same material that’s covered

dzogchen texts, when ngowo and rangzhin are differentiated, ngowo is somethings superficial essential nature – what